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Second Isaiah (chapters 40–66), which comes from the school of Isaiah’s disciples, can be divided into two periods: chapters 40–55, generally called Deutero-Isaiah, were written about 538 Second Isaiah contains the very expressive so-called Servant Songs—chapter 42, verses 1–4; chapter 49, verses 1–6; chapter 50, verses 4–9; chapter 52, verse 13; and chapter 53, verse 12.

Writing from Babylon, the author begins with a message of comfort and hope and faith in Yahweh.

” The prophet, caught up as a participant in the mystical dialogue, responded, “Here am I!

Probably experiencing this majestic imagery that was enhanced by the actual setting and the ceremonial and ritualistic objects of the Jerusalem Temple, Isaiah was mystically transported from the earthly temple to the heavenly temple, from the microcosm to the macrocosm, from sacred space in profane time to sacred space in sacred time.

Book of Isaiah, comprising 66 chapters, is one of the most profound theological and literarily expressive works in the Bible.

Compiled over a period of about two centuries (the latter half of the 8th to the latter half of the 6th century ), the Book of Isaiah is generally divided by scholars into two (sometimes three) major sections, which are called First Isaiah (chapters 1–39), Deutero-Isaiah (chapters 40–55 or 40–66), and—if the second section is subdivided—Trito-, and chapters 36–39, which drew from the source used by the Deuteronomic historian in II Kings, chapters 18–19.

Though Sennacherib of Assyria moved south to crush the rebellion of the Palestinian vassal states, Isaiah—contrary to his previous advocacy of neutrality—urged his king to resist the Assyrians because the Lord, rather than the so-called Egyptian allies, who “are men, and not God,” will protect Jerusalem.

He then prophesied a coming age of justice and of the Spirit who will bring about a renewed creation.

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The second major section of Isaiah, which may be designated Second Isaiah even though it has been divided because of chronology into Deutero-Isaiah and Trito-Isaiah, was written by members of the “school” of Isaiah in Babylon: chapters 40–55 were written prior to and after the conquest of Babylon in 539 by the Persian king Cyrus II the Great, and chapters 56–66 were composed after the return from the Babylonian Exile in 538.